On Saturday, October 21, from 5:30-7:30pm, the Hindu Cultural and Educational Center (1940 E Army Post Road, Des Moines) will be hosting a celebration of the annual festival of Navaratri (for the Hindu goddess Durga) that includes bhajan singing and dancing.
Join the local Bhutanese Hindu community for a bhajan celebration as part of a Navaratri celebration, a nine-day festival for the Hindu goddess Durga (the other events of which guests are also welcome to attend—see the image below). Guests are welcome to join in the dancing and singing. (Wear comfortable, though modest clothes; remove shoes at door; do not point outstretched legs toward the statues of the deities or the priests.) A traditional meal (“prashad”) will be served at the conclusion of the service.
On Thursday, October 19 at 7:00 pm in Sussman Theater (Olmsted Center), Eric Steinhart, Professor of Philosophy at William Patterson University and author of Your Digital Afterlives: Computational Theories of Life after Death (Palgrave, 2014), will speak on “Transhumanism vs. Christianity.”
Eric Steinhart grew up on a farm in Pennsylvania. He received his BS in Computer Science from the Pennsylvania State University. Many of his algorithms have been patented. He earned a PhD in Philosophy from SUNY at Stony Brook. He teaches at William Paterson University and is a regular visitor at Dartmouth College. He uses new digital ideas to solve old philosophical problems. He is especially interested in new and emerging religions and spiritualities. He has written many books including Atheistic Platonism: A Manifesto,Believing in Dawkins: The New Spiritual Atheism, and Your Digital Afterlives: Computational Theories of Life after Death. He loves New England and the American West, and enjoys hiking, biking, chess, and photography.
Transhumanism vs. Christianity: A dialog between a Christian and a transhumanist reveals their opposed religious faiths. For the Christian, holiness is unsurpassability. The first principle is a maximally perfect person with a holy creative will. Paradoxically, evil erupts in this will, creation falls, and humanity falls with it into sin and death. Paradoxically, grace erupts in this fallen nature, so that humans are offered the opportunity to be lifted up into immortal bodily life in the presence of God. For the transhumanist, holiness is self-surpassivity. The first principle is the holy law that all things shall surpass themselves into greater things. Against Christianity, the transhumanist argues that original unsurpassability necessarily entails paradoxes, which show that a holy will is logically impossible. Only the law can be holy. The transhumanist argues that the holiness of the law is revealed by the progress of physical, biological, technological, and cosmological evolution. The self-unfolding and self-revealing law will drive humans to perpetually greater heights of superhuman divinity. For the transhumanist, the faith in a person with a holy will is a form of idolatry which the law itself will overcome. In the end, the holy law shall be all in all.
See below for a voice/PPT recording of Dr. Steinhart’s lecture:
Below, please find a response to Dr. Steinhart’s lecture by Dr. Seth Villegas.
On Saturday, September 9, from 2:00 – 4:30 pm, the Muslim Community Organization (aka Masjid an-Noor) at 1117 42nd Street, Des Moines will be hosting an open-house that includes tours of the mosque and ethnic food and booths.
On Thursday, September 14 at 7:00 pm in Sussman Theater (Olmsted Center), Robert Geraci, Professor of Religious Studies at Manhattan College and author of Temples of Modernity: Nationalism, Hinduism, and Transhumanism in South Indian Science (Lexington, 2018) and Apocalyptic AI: Visions of Heaven in Robotics, Artificial Intelligence, and Virtual Reality (Oxford, 2012), will speak on “Saffron Singularity: The Global Circulation of Transhumanist Narratives.”
“Saffron Singularity: The Global Circulation of Transhumanist Narratives”: The importance of how we talk about science is often overshadowed by the outcomes of scientific research. Technologies loom in the environment and, it would appear, speak for themselves. But technological development is the result of human intentions, and the stories that we tell ourselves are an important part of scientific and technological progress: the stories help shape our worldviews, our priorities, and our politics. What we hear about AI, presently fueled by advances like generative AI and predictive texts like Dall-E and ChatGPT, is about employment, profit, and global power. It is also, perhaps surprisingly, religious. The religious promises of AI are part of a transhumanist project over a century old, in which AI has become a central technology for the development of immortal human-machine hybrids and for the next stage in cosmic evolution (often called the Singularity). These narratives draw on western religious ideas, but are now circulating across different cultural spaces, where they can be altered and reimagined, creating a global set of AI narratives. In India, the rapid proliferation of AI narratives has sparked new ways of thinking about traditional myths and gods, and these new religious ideas could well impact the development of transhumanist philosophy and even technological progress in the future.
Robert M Geraciis professor of religious studies and faculty director for veteran success at Manhattan College. He is the author of Apocalyptic AI: Visions of Heaven in Robotics, Artificial Intelligence, and Virtual Reality (Oxford 2010), Virtually Sacred: Myths and Meaning in World of Warcraft and Second Life (Oxford 2014), Temples of Modernity: Nationalism, Hinduism, and Transhumanism in South Indian Science(Lexington 2018), and Futures of Artificial Intelligence: Perspectives from India and the U.S. (Oxford 2022). He has been a visiting researcher at Carnegie Mellon University’s Robotics Institute, the Indian Institute of Science, and the National Institute for Advanced Studies in Bangalore, India. His research has been supported by the US National Science Foundation, the Republic of Korea National Research Foundation, the American Academy of Religion, and two Fulbright-Nehru research awards, and he is a Fellow of the International Society for Science and Religion. He enjoys hiking, kayaking, and Dungeons & Dragons.
Please see below for an audio recording of the lecture along with a video recording of its powerpoint.
And here you can view Dr. Seth Villegas’s response to Dr. Geraci’s lecture:
