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On Saturday April 1 at 7:30 pm, Ezan Islamic and Education Center (6206 Douglas Ave, Des Moines) is hosting an iftar dinner for the public.  

This Bosnian Muslim community will first break the fast (with dates and water) and pray, after which we will all enjoy a sumptuous feast.

For this mosque, women and men pray in the same room, with women behind men. Female guests can sit behind the women, male, along the side of the room in the men’s section. (You may be asked if you want to join in the prayer; you can if you like, though certainly need not.)

No shorts or short sleeves. Women should cover hair with a scarf. Shoes should be removed upon entering the mosque. 

On Sunday, December 4, members of the local Soka Gakkai International community (which practices Japanese Nichiren Buddhism) will visit to Drake University to speak about their religious faith and show how they practice it. The event, which will take place in the second-floor “Reading Room” in Cowles Library from 4:00 to 5:00 pm, will feature an introduction to Buddhism and a demonstration of how the local Soka Gakkai community conducts their meetings, especially their practice of chanting and their discussion of Buddhist study topics. Attendees are invited to participate or just to observe. This is the fourth “Meet My Religious Neighbor” event of the semester, most of which feature “religions without sites.” (MMRN is co-programmed by CultureALL, the Des Moines Area Religious Council, and Interfaith Alliance of Iowa.)

Below please find more information about the event from the local SGI community. 

Who we are and how we gather

“The Soka Gakkai International-USA (SGI-USA) is part of a global community-based network of more than 11 million people in 192 countries and territories that practice the humanistic philosophy of NichirenBuddhism centered on respect for the dignity of life. 

As members of the SGI, we are committed to dialogue and nonviolence based on the conviction that individual happiness and the realization of peace are inextricably linked.

The SGI-USA, the most diverse Buddhist community in the U.S, gathers monthly for small-scale discussion meetings where we study Buddhist principles and share our experiences of applying Nichiren Buddhism to the challenges of life.“ (Source:About Our Community – SGI USA (sgi-usa.org) 

Representatives from the local SGI-USA will demonstrate how we hold our meetings, including chanting, an introduction to Buddhism, and open discussion of a Buddhist study topic.

In Fall 2022 (Oct. 28-30, the Iowa Interfaith Conference was hosted by Loras College in Dubuque, Iowa. Participating schools visited the Tristate Islamic Center, a Catholic Worker Farm, Native American burial mounds, a Greek Orthodox church, and a non-denominational church. Students also engaged in interfaith learning, discussion, exchange, and engagement on Loras’s campus. Those who arrived a day early (on Oct. 27) participated in the monthly meeting of the Children of Abraham.

On March 18-20, 2020, nearly two dozen global-critical philosophers of religion will participate in a NEH-supported mini-conference that explores alternative sets of topics, methods, and aims for global-critical philosophy of religion. Presentations will later be developed as essays and collected into a volume to be published with Bloomsbury. Below is a list of the papers delivered at the conference:

East Asian Philosophies of Religion

Leah Kalmanson, “Investigating Ultimate Things: Ru Philosophy of Religion”

Louis Komjathy, “Thinking about ‘Tradition’ from a Classical Daoist Perspective”

Gereon Kopf, “The Mummy of PoR: Kūkai’s Discussion of the 10 Hearts/Minds as Global/Critical Approach”

Jin Park, “Philosophy of Religion from the Perspective of Modern East Asian Buddhism”

Li-Hsiang (Lisa) Rosenlee, “Using Gender as a Category of Analysis to Interrogate Confucianism”

African and American Philosophies of Religion

Fritz Detwiler, “Seeing through Native Eyes: A Lakota approach to Philosophy of Religion”

Herbert Moyo, “The Nguni Philosophy of Life and Afterlife as Imbedded in Rituals for the Living Dead in the Christianized Nguni Cultural Context”

Ayodeji Ogunnaike “Get Your ‘Head’ in the Game: Philosophizing about Religion from Yoruba Perspectives”

South Asian Philosophies of Religion

Marie-Hélène Gorisse, “‘The Self is my right conduct’: A Jain approach to philosophy of religion”

Parimal Patil, “Indian Buddhist Philosophy of Religion?”

Agnieszka Rostalska, “Contextualising ‘Self’ and ‘God in Nyāya-Vaiśeṣika Tradition”

Nikky Singh, “Sikh Philosophy of Religion: Truth, Beauty, Perpetual Joy”

Abrahamic and Neoplatonic Philosophies of Religion

Eric Dickman, “The Two Textbooks in Medieval Cordoba”

Cody Dolinsek, “St. Augustine’s Ambivalent Relationship to Global-Critical Philosophy of Religion: Exclusivity, Love, and Possible Augustinian Integration”

Timothy Knepper, “Neglected Topics amidst the Platonic Curricula of Late-ancient Neoplatonists”

Oludamini Ogunnaike, “God is Greater: Islamic ‘Philosophies of Religion’ in Theology, Philosophy, and Sufism”

Contemporary Philosophies of Religion

Purushottama Bilimoria, “‘Postcolonial’ is just another elitist flatulence in Philosophy of Religion”

Jeremy Hustwit, “Decentered Philosophy of Religion and the Problems of Process Metaphysics”

Nathan Loewen, “Whose Textbook? What Methods? Femininist PoR.”

Aaron Simmons, “Livin on a Prayer: Existentialism, Phenomenology, and The Practice of Philosophy of Religion”

Kevin Schilbrack, “The Conceptual Limit of a Global Philosophy of Religion”

Laura Weed, “Embodied Neuroscience of Religion”

Wesley Wildman, “Cognitive Science of Religion and the Philosophy of Religion”